Wednesday, February 26, 2014

A Different Shame Model

Shame
Shame (Photo credit: Joe Gatling)

I'm supposed to be describing one of the sources I am using for my bibliography and for my literature review, and I think I'm going to do this as a kind of draft for this book's section of the lit review, just to save some time.  Please bear with me:  I will be taking out most references to myself when I revise it.  And, I apologize for not being able to figure out how to do a hanging indentation.

Fox, Pamela.  Class Fictions:  Shame and Resistance in the British Working-Class Novel, 1890-1945.  Durham:  Duke UP, 1994.

I was immediately surprised by this book:  I looked in the index for "script theory" or some variation thereof, but there was nothing about it at all.  There was an entry for shame theory, so I went to that and discovered the reason for the earlier omission, which is that Pamela Fox a. is only interested in people in large numbers (like the working class, for example), and b. does not think that script theory has anything to offer in such cases or does not know it exists, which seems unlikely, as she writes, "[shame theory] has offered little to contemporary scholars searching for nuanced, respectful approaches to class cultural forms.  And in its traditional guises, it has little to offer me here" (10).  Yes, that's right.  She's written a book about shame in literature based entirely on a model that ignores a fairly large body of theory, dismissing it as "notoriously out of favor" (10), a status that has changed dramatically since the time that she published her book.  However, her model (definitely anti-psychoanalytic, sort of pro-anthropological) is not quite specific enough to stand in for all the ideas she has rejected, and it shows when she gets down to analyzing novels of the period in question.

In the years since 1994, a number of important examinations of shame in literature have been published, adding to the body of theory and opening new possiblities of shame theory as a critical approach to literature.  None of these follow Fox's model; nor will I, as her approach does not add anything useful to the model I am constructing.

I guess this shows you how I write a first draft-- lots of repetition and rethinking in the middle, so I have to edit a lot.  On the other hand, I think I've gotten out a lot of what I want to say about her book, so I'll consider it useful. 
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Wednesday, February 19, 2014

What can you say about a Research Schedule?

Time Management
Time Management
 (Photo credit: Intersection Consulting)
And the answer is:  not much.  I've been spending a couple of hours a week thinking about this project and making notes about the film, but I'm not sure if I can actually pin down how much time I need for everything involved.  I need to have my bibliography and the final revision of my Review of Scholarly Literature done on March 12, which is not that far off now, so it's time to step it up. 

I'm now (as of this minute) planning on giving at least an hour a day, every day, until the two projects are done, and if I do more than an hour, I will NOT deduct that time from the next hour.  I will also probably have to adjust that daily hour upwards in order to get it all done, but I think an hour is a good starting point.  Here's my to-do list, in chronological order:

  • Find at least six articles that use shame theory to analyze something comparable to a film.
  • Find two more books on the theory (I already have one) AND reviews of the books from scholarly journals.
  • Create the MLA citations.
  • Start reading the articles (at least two a week), writing the annotations as I go.
  • Decide on which articles to use for the lit review, then write summaries (remember, they have to define the terms I'll be using).
  • Examine the books to see what I can get from them, prepare annotations (and summaries as above for the two I'm using for my lit review).
That's what I absolutely have to do, but I'd also like to do a starter analysis of the three scenes I want to use in the research paper, since that's my primary research and I won't know for sure how much and what kind of stuff I need from my secondary sources until the analysis is done.

And, I just decided that I'm not counting the time it takes to write my blog posts as part of my scheduled hour.  Now all I have to do is stick to the plan

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A Secret Humiliation



Don't Look at Me!
I meant to post this last week, but it kind of got away from me. 
The prompt asks me what I have found in a scene from my film using the critical model, and I just didn't have time to re-watch the film then.  Things are better now, so here goes.
Looking at The Four Feathers from a shame point of view is amazing -- and I'm not exaggerating.  I can't believe how much stuff in it connects to shame theory, and a lot of it doesn't even involve dialogue.  I already know that I'm going to use the moment when the men get their orders.  In this scene, Harry's reaction is radically different from the others.  They are all excited and eager to go, and they get pretty loud about it.  While they're whooping it up, he goes absolutely blank-- no facial expression, no speaking-- he kind of closes in on himself (you can see it in the picture above).  None of the other men seem to notice that something is wrong with him, but the camera is on him, so the audience is very aware that his reaction is not what it should be, but they probably can't tell what's wrong.
Well, I can.  What he is doing is the withdrawal script.  He is feeling shame (or one of the shame emotions, like guilt or embarrassment), and this withdrawal is the method he habitually uses to restore his pride.  What's really interesting is that he is the only one who knows he's ashamed and why at this point.  Since my notes on shame say that it usually involves exposure, meaning that somebody witnesses the shame in action, this is pretty unusual.
And, now that I've given some thought to it, what's causing his shame can't be that he knows he is not going to go to war.  He decides that later, and it's a shame event all by itself.  I think the most likely cause is that he is just realizing that he doesn't want to go, that he's afraid to go, and he is ashamed of himself.  A couple more thoughts:  is he also afraid that the other men can see this in him?  Could be.  Is he ashamed because he's bought into all the gung ho attitude that the others feel?  Maybe, and if that's the case, what does that tell me?  Not sure yet, but I'll work on it.  
 
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